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Most Christian
and Jewish theologians posture that tekufah
refers specifically to the vernal equinox, which determines
their traditional timing of Passover/Easter. The
Christians celebrate Ishtar (Easter) on the
first Sunday after the vernal equinox. The modern
Orthodox Jewish calendar was set at Yavne in 120 CE, under
the direction of Yochanan ben Zakkai and is also based on
solar calculations. For ease of reading,
statements that
support the tekufah/equinox scenario are in dark blue,
my
responses are in light blue.
1) "The
equinox occurs when the sun "crosses" the equator. The
Hebrew word is tekufah, and refers to the solstices as well
as to the equinoxes.
The four seasons in the year are called
tekufot.
No,
the Hebrew word
tekufah
bears no direct
peshat
(simple) reference to a Scriptural "season", nor did it
originally refer to equinoxes and solstices. Tekufah
simply refers to a demarcation or end of any cycle.
"Season"
is derived from Hebrew words like yom, moed, malak, eth,
layil, zeman, zaman.
Tekufah
is a useful word to describe when you need to change the oil
in your car, the old oil comes to the end (tekufah) of it's
cycle, and gets replaced. Cycles are thought to be
round, the root word of
tekufah
is naqaf,
as in:
You shall not naqaf (round) the corners of your heads,
neither shall you mar the corners of thy beard.
Vayikra / Leviticus 19:27
And ye shall
naqaf (compass) the city, all you men of war, and go round
about the city once.
Thus shall you
do six
days.
Joshua 6:3
There are two periods in Rabbinical Jewish
history when Jews adopted pagan calendars, one was in
Babylon, the other was at the counsel of Yavne in 120 CE.
As the temple was being destroyed in Jerusalem Yochanan ben
Zakkai was in Yavne trying to keep the Rabbinical boat
afloat. It was at Yavne where the Rabbis ordered the
canonization of the Tanakh, and where the modern Orthodox
calendar was instituted to replace the Torah based calendar.
That being said, here's an interesting tidbit from the
Talmud.
Shabbat 75a Rav Shmuel bar Nachmani says in the name of Rav
Yochanan:
What is the source in the Torah
that one is obligated to figure out the equinoxes and
mazalot (zodiac)?
It says ".. and you shall
observe and do, for that is your wisdom and understanding
before the eyes of the nations ...". What is
wisdom and understanding before the eyes of the nations? Say
that it is the calculation of equinoxes (tekufot) and
mazalot."
Pretty sad isn't
it? They're striving to find ways to justify new
traditions, but then there
is also this conflict between Yochanan and Shmuel as to
whether magushta
(Persian astrologers) are sorcery or blasphemy.
One should not learn from a
Magush on pain of death,
and one who can calculate the
tekufot u’mazalot (celestial cycles and Zodiac signs)
should do it on pain of being shunned.
Either way it's was strictly
prohibited to calculate the equinoxes!
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The Rabbis knew the calculations of the
equinoxes were important in pagan sun worship culture, but
they apparently rejected it however the pressure was on the
Jewish status quo to stay on top of the game. Take a
look at the names of the "Jewish" months on the top line,
and compare them with the Babylonian months below.
Adar, Nissan, Iyar,
Sivan, Tamuz, Av, Elul,
Tishrey, Cheshvan, Kislev, Tevet,
Shvat,
Adaru, Nisanu,
Ayaru, Simanu,
Du'uzu,
Ululu, Tashritu,
Arach-Samna, Kislimu,
Tebetu,
Shabatu
You wouldn't happen to
notice any similarities would you? No, the names of
the "Jewish" months aren't Jewish and they are far from
being Torah based! When in Babylon, many Jews adopted
Babylonian culture, but not all Jews succumbed. Those
with Torah consciousness knew not to follow pagan customs,
however the Rabbinical trump card says that their Rabbis are
right and the prophets of YHWH are wrong. I wish it
was a joke, but it's not. YHWH sent His prophets, but
they were routinely abused and murdered by the "sanhedrin
authority of the majority" of the day. So if you're
using Rabbinical lore to bolster a tekufah/equinox position,
why waste your time?
In Beit Alpha, Israel there is synagogue with a 6th century
mosaic on the floor with the zodiac wheel, a chariot of the
Sun (Greek motif) in the middle, and four "tekufot" (turning
points) of the year, solstices and equinoxes, each named for
the month in which it occurs, tekufah of Tishrei, tekufah of
Tevet, tekufah of Nissan, tekufah of Tamuz. So just
because some Rabbis of the past endorse pagan ideas, this
certainly does not make it kosher!
2) Tekufot
is the beginning of the four seasons. ... tekufah stands for
the true, not the mean, equinox.
No, tekufah is mentioned
only four times in the Tenach and it simply refers to the
end of a period, or an expanse here are the occurances:
A)
"And you shall observe chag shavuot (the feast of weeks), of
the bikkur (firstfruits) of wheat harvest, and the
Chag ha'Asif (feast
of ingathering which is Succoth or Feast of Tabernacles) at
the shaneh (year's)
tekufah
(end). Shemot/Exodus 34:22
B) "Yom (time)
tekfah
(wherefore it came to pass)
about after Hannah had conceived, that she bare a son, and
called his name Samuel, saying, Because I have asked him of
YHWH. 1 Samuel 1:20
C) "Tekufah
(and it came to pass at the end of the)
shaneh (year), that the host of Syria came up against him:
and they came to Judah and Jerusalem, and destroyed all the
princes of the people from among the people, and sent all
the spoil of them unto the king of Damascus. 2
Chronicles 24:23.
D) "His going forth is from the end of the heaven, and his
tekufah (circuit)
unto the ends of it: and there is nothing hid from the heat
thereof." Psalm 19:6
Quotes ABC refer to the completion (end) of a particular
cycle, whereas D refers the end or border of space, more so
than time.
A) the tekufah (end of the cycle) here refers to they cycle
of the Moedim. Succoth is the last Moed
at the end of the Feast cycle. NOT an equinox.
B) tekufah refers to the end of Hannah's nine month
pregnancy, NOT an equinox.
C) tekufah refers to the end of the year cycle, this is
regarding the calendar year, not the Moedim,
D) tekufah refers to the end or furthest point of the sun's
"home", certainly NOT an equinox.
1
To the chief Musician, A
Psalm of David.
The
heavens declare the glory of
Elohim; and the firmament
(spread) shows his
handiwork.
2
Day unto day utters speech,
and night unto night shows
knowledge.
3
There is no speech nor
language, where their voice
is not heard.
4
Their measuring line (line)
is gone out through all the
eretz (earth), and their
words to the border (end) of
the tevel (world). In
them has he set a home
(tabernacle) for the sun,
5
Which is as a bridegroom
coming out of his chuppah
(wedding canopy), and
rejoices as a strong man to
guard a path.
6
His going forth is from the
end of the heaven, and his
tekufah (circuit) unto the
ends of it: and there is
nothing hid from the heat
thereof.
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Just to
make sure we're on the same page, the
EARTH revolves around the sun**, the
earth is the center of our solar system.
One should also bear in mind that in
Hebrew, Shemesh (sun) is a feminine
term, and David is waxing poetic here,
so to use this verse to build a
doctrinal case for equinox reckoning is
erroneous and rather pathetic.
And Elohim said, "Let there be lights in
the expanse of the sky to separate the
day from the night, and let them be for
signs, seasons, days and years, and let
them be lights in the expanse of the sky
to give light on the earth." And
it was so. Elohim made two great lights
the greater light to govern the day and
the lesser light to govern the night. He
also made the stars. Elohim set them in
the expanse of the sky to give light on
the earth, to govern the day and the
night, and to separate light from
darkness. And Elohim saw that it was
good. And there was evening, and there
was morning--the fourth day.
B'resheet/Genesis 1:14-19
Another component
to the equation is, if the sun governs
the day, and the moon governs the night,
then what do the stars govern?
They
fought from heaven; the stars in their
paths fought against Sisera. Judges 5:20
Which makes Arcturus, Orion, and
Pleiades, and the private chambers of
the south. Job 9:9
"Can you bind the beautiful Pleiades?
Can you loose the cords of Orion?
Can you bring forth the wheel of stars
into its seasons and stand in the path
of Ayish/Iyutha (Aldeberan) and her
satellites (Hyades). Do you know the
laws of the heavens and can you
establish their rule over the earth?
Have you given wisdom to the Lance Star
(Antares) or intelligence to the Bow
Star?" Job 38:31-33, 36
Compare the
literal Hebrew Aramaic translation
above, with the KJV below.
"Can you bind the sweet influences of
Pleiades, or loose the bands of Orion?
Canst thou bring forth Mazzaroth in his
season? or canst thou guide Arcturus
with his sons? 33 Knowest thou the
ordinances of heaven? canst thou set the
dominion thereof in the earth? 36
Who hath put wisdom in the inward parts?
or who hath given understanding to the
heart? Job 38:31-33, 36
He tells the number of the stars; he
calls them all by their names.
Psalms 147:4
Thus says YHWH, which gives the sun for
a light by day, and the chuqqah
(statutes) of the moon and of the stars
for a light by night, which divides the
sea when the waves thereof roar;
Jeremiah 31:35
You who
turn judgment to wormwood, and leave off
righteousness in the earth, Seek him
that makes the seven stars and Orion,
and turns the shadow of death into the
morning, and makes the day dark with
night: that calls for the waters of the
sea, and pours them out upon the face of
the earth: YHWH is his name."
Amos 5:7-8
And there
shall be signs in the sun, and in the
moon, and in the stars; and upon the
earth distress of nations, with
perplexity; the sea and the waves
roaring; Luke 21:25
Where is
he that is born King of the Jews? for we
have seen his star in the east, and are
come to worship him... When they had
heard the king, they departed; and, lo,
the star , which they saw in the east,
went before them, till it came and stood
over where the young child was. When
they saw the star, they rejoiced with
exceeding great joy. Matthew 2:2, 9,
10.
The stars were also included as
reference points for timing special
events however we know that once the
beginning of the year is determined, the
rest of the Moedim fall into place based
on the sightings of the new moons
(months). YHWH says that
Firstfruits offering at Shavout comes 50
days after the barley offering during
Feast of Unleavened Bread. YHWH
says a wave offering is to be given,
from new barley, but no equinox
observations are noted in Scripture, but
obviously it takes heat from the sun to
grow barley, no sun, no ripe barley.
Unlike the Moslem
calendar which can fall back into the
winter months, the Torah calendar can
never, even a child understands that
barley doesn't ripen in snow covered
fields. The seventh month (Tishri)
begins with the Feast day of Yom Teruah
(Rosh haShana), once the new moon is
sighted, therefore the only month that
is in question is Abib, because the rest
of the year is obviously based on it.
On March 18, 2007 several witnesses
provided barley reports throughout
Israel as follows:
"Small fields of Aviv were found near
Ein Mabua in Wadi Qelt, about 16km from
Jerusalem. In two random samplings from
Ein Mabua 70% and 90% of the barley were
Aviv. A small plot of Aviv barley
was found near Na'omi Junction; some of
the stalks were riper than Aviv.
Many fields of Aviv barley were found in
the central Jordan valley several
kilometers north of Marj a-Naga; the
fields of Aviv stretched for several
kilometers. In two random samplings from
north of Marj a-Naja 80% and 100% of the
barley was Aviv or riper than Aviv."
The barley is ripened well in
preparation for Yom haBikkurim.
The new moon is sighted on March 20th at
about 6 pm. The spring equinox
happens on March 21st at (3:00 am)
Jerusalem time, but what happens when
the barley is ripened and the new Moon
for Pesach occurs before the Equinox?
Well, there is a group of people who
suggest that the moon must be sighted
AFTER the equinox!?! These people
are observing Pesach one month later,
the irony of it that this will push
their celebration of Succoth right into
early November!!! This is
foolishness, but, they are ardent
followers of equinoxy theology, they
follow the authority of the equinox and
bread division within the body of
Mashiyach.
The equinox was and is a big deal for
sun worshippers, which is how
Christo-Paganism's Ishtar (Easter)
celebration occurs on the first Sun-Day
after the spring equinox.
Hipparcus in 129 BC, is credited for
"discovering" the equinox, but this
seems bogus to me, because Tammuz day
(Christmas) is a pagan festival based on
the winter solstice, and if the pagans
knew about the solstice, they would
surely have also been observing the
equinoxes.
The vernal (spring) equinox happens when
the path of the sun is coming your way
over the equator, so while we are
enjoying the onset of warmer weather in
the north, those south of the equator
have an autumnal equinox and are headed
for winter. So let's say one
believer lives in Australia and one in
Canada and they are celebrating the
Feasts of YHWH, both Torah observant,
both want to observe Yom haBikkurim,
both are looking for the equinox before
they celebrate. All things being
equal they will be 6 months out of sync
with each other. Because the
period between the 1st month and the 7th
month is calculated by the sightings of
the moon, and barley, wheat and the
ingathering are all required to observe
the Feasts and fulfill Torah. If
the vernal equinox must be "observed" by
all believers, then you could celebrate
all the Feasts of YHWH twice a year, by
bouncing back and forth between the
North and South hemispheres, that is, if
you could afford the time and plane
fares.
YHWH designated Jerusalem, Israel as the
location from which universal Biblical
time is established, and the rest of the
world either follows suit, or makes up
their own man made feast schedules.
Jerusalem is the City of the King, yes
it's now under siege of the one world
government and all form of darkness and
paganism, but don't worry, Mashiyach ben
David is going to take care of this.
In the meantime we must look to his
government. Mashiyach is returning
to Jerusalem, it doesn't appear as he'll
be doing a stopover in New York, London,
Vancouver, Cape Town or Sydney.
4)
The tekufah (singular) of Nisan denotes the
sun at the vernal equinox. The next tekufah denotes the
summer solstice. The third tekufah denotes the fall
equinox. The fourth tekufah denotes the winter solstice.
NO, tekufah is not to be
used as an adjective for the equinox, this is clearly NOT
it's intended usage. Jews who follow the pagan
calendar married the word tekufah with the Babylonian names
of the months. If someone can show in the Tanakh where
tekufah is married with the original Torah names, I would
appreciate seeing this, but it doesn't exist! Those
equinoxers who have searched the Targums, Dead Sea Scrolls,
and the Jewish Encyclopedia have discovered that the word
"tekufah" picked up some "magic baggage" along the way.
5) Tekufah appears in the
Scriptures four times, and relates to the calendar at least
three times.
The Scriptures have been
referenced, to say that Tekufah "relates" to the calendar is
reverse logic, begging the question, or circular reasoning.
Tekufah appears four times in scripture, but nowhere does it
specify a demarcation "season", only the end of the cycle.
On the other hand check out Aviv in Scripture; Exodus 9:31
"in the ear", Exodus 13:4 "month of Aviv"; Exodus 23:15
"month of Aviv"; Exodus 34:18 "month of Aviv" (2X) Leviticus
2:14 "green ears of standing grain" Deuteronomy 16:1 "month
of Aviv". YHWH showed the Israelites what Aviv was,
when it was, and how to observe it. Nowhere in
Scripture do we find the word tekufah mentioned in
conjunction with Aviv, and this is the only place where it
really matters. Those who put any stock in tekufah
relating to Aviv would have to admit that a massive
oversight was made by YHWH for not presenting the equinoxes
in Torah, OR, that He NEVER INTENDED IT!!! The reason
YHWH didn't reveal the equinoxes is because He chose not,
those who put emphasis solely on equinoxes are adding to
Scripture, which is also a violation of Deuteronomy 12:32.
6) "And it came to pass at
the end [tekufah] of the year (shaneh), that the Syrians
came up against him: .." (2 Chr. 24:23). This refers
to the end and, therefore, the beginning of another year,
demarcated by the spring equinox and the new moon.
No, this
is just more circular reasoning. Tekufah references
the end of the year, this relates to time, therefore tekufah
must refer to the equinox. Nope. Torah contains
613 commandments, there is NO commandment that instructs us
to calculate the equinoxes, this is adding to Torah and must
be thoroughly and completely rejected among YHWH's people
who are in Mashiyach. Notice that the Hebrew uses two
words here tekufah and shaneh simply to indicate that this
event occurred at the end of the year, it DOES NOT give us a
specific date.
In summary, both Rabbinical and Christian tradition employs
the equinoxes to calculate religious festivals. The
Rabbis were heavily influenced by the Babylonian calendar
and they clearly adopted their calendar in Yavne about 120
AD. However Chabad Jews maintain that they will return to a
Torah based calendar when Mashiyach comes. So they
know better, but they follow their tradition, rather than
observingTorah!
The Christians
set their
calendar at the Council of Nicea in 325 AD, which scheduled
Easter to be celebrated on the first Sunday following the
full moon occurring after the vernal equinox. But,
if the full moon occurs on a Sunday, Easter is
celebrated the following Sunday, this again is against
Torah. Western churches (Catholic and Protestant)
follow the Gregorian calendar, the Eastern churches, follow
the Julian calendar, and celebrate Easter and other Church
holidays differently.
There is a global authority (principality) that established
both of these religious traditions, Rabbinical and
Christian, that is dispensed from a central authority, and
neither are from YHWH. Therefore both Rabbinical and
Christian tradition esteems man's authority as higher than
Torah and Mashiyach, so what's new already? It's
nothing new, but VERY important that we choose to reject
traditions of men and follow Torah, because YHWH gave His
calendar to make distinction between His people and those
who refuse His Authority and His Kingdom. The Feasts
of YHWH fall on days that are prophetic and have huge impact
both now and in the future as we race towards the coming of
Mashiyach ben David. If you are one who watches
current events and who also knows YHWH's calendar, then take
a look a the signs in the heavens that occur on His Feast
days.
Check out what was
happening on the sun during the Torah calculated Shavuot on
May 15, 2005, for an impressive and very unique event that
has never been recorded before in mankind's history,
it looked for a few hours
like the sun was literally coming apart at the seams,
precious few were tuned in. Here are some links, but
you'll have to scroll back to the correct dates... ENJOY!!!
**A 1999
Gallup poll found that 18% of Americans believe that the sun
revolves around the earth.
The
question:
“As far as you know, does the earth revolve around the sun
or does the sun revolve around the earth?” About four out of
five Americans (79%) responded that the earth revolves
around the sun, while 18% say it is the other way around. In
Germany 16% believe the sun revolves around the earth, 10%
said they didn’t know. In Great Britain, 67% said the earth
revolves around the sun, 19% said the sun revolves around
the earth, and 14% didn’t know for sure. The results
from America are based on telephone interviews with a
randomly selected national sample of 1,016 adults, 18 years
and older, conducted June 25-27, 1999. For results
based on this sample, one can say with 95 percent confidence
that the maximum error attributable to sampling and other
random effects is plus or minus 3 percentage points. In
addition to sampling error, question
wording and practical difficulties in conducting surveys can
introduce error or bias into the findings of public opinion
polls.
CLICK
HERE TO CHECK OUT THE FEAST DATES
Pesach
Chag HaMatzah
HaBikkurim
Shavuot
Yom
Teruah
Yom HaKippurim
Succoth
Shemini Atzeret
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